Please use this identifier to cite or link to this item: http://bura.brunel.ac.uk/handle/2438/9504
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dc.contributor.authorDel Lucchese, F-
dc.date.accessioned2014-12-12T12:38:17Z-
dc.date.available2010-
dc.date.available2014-12-12T12:38:17Z-
dc.date.issued2010-
dc.identifier.citationDialogue: Canadian Philosophical Review, 49 (4): 2010 pp. 527 - 546en_US
dc.identifier.issn0012-2173-
dc.identifier.urihttp://journals.cambridge.org/action/displayAbstract?fromPage=online&aid=8195137&fileId=S0012217310000673-
dc.identifier.urihttp://bura.brunel.ac.uk/handle/2438/9504-
dc.description.abstractThe controversy over teleology raged in the early modern period with particular intensity. In this paper, I will show that Guillaume Lamy represents a “radical” current of antifi nalism, devoid of weakness, and far from compromise with his adversaries. This antifi nalism makes of Lamy not so much a sincere supporter of the unknowability of God’s ends, as scholars have maintained — in other words, a proto– fi deist — but rather a radical Lucretian materialist, whose aim is to openly distance himself equally from the partial Cartesianen_US
dc.format.extent527 - 546-
dc.format.extent527 - 546-
dc.language.isoenen_US
dc.publisherCambridge University Pressen_US
dc.subjectGuillaume Lamyen_US
dc.subjectantifinalismen_US
dc.subjectCartesian rejectionen_US
dc.titleWinged men and the cast of dice: Anti-finalism and radical materialism in Guillaume Lamyen_US
dc.typeArticleen_US
dc.identifier.doihttp://dx.doi.org/10.1017/S0012217310000673-
dc.relation.isPartOfDialogue: Canadian Philosophical Review-
dc.relation.isPartOfDialogue: Canadian Philosophical Review-
pubs.volume49-
pubs.volume49-
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